- Seminar Papers will be published as a Monograph by the SAARC Cultural Centre.
- The Research reports will be reviewed, edited (if so required) and published by the SAARC Cultural Centre under its publications programme.
Tuesday, December 18, 2012
Publications on Traditional Knowledge and Traditional Cultural Expressions of South Asia
As part of the research project,
Research Project(s) on Traditional Knowledge (TK) and Traditional Cultural Expressions (TCE) of South Asia
Introduction
Based on the findings of the SAARC Regional Seminar on ‘Traditional
Knowledge and Traditional Cultural Expressions of South Asia,’ the SAARC
Cultural Centre will call for Proposals and will award research projects amongst
the Member States. The research will give an opportunity for the Member States
to conduct an in-depth study on their TK and TCE, and identify and protect the
productive components for the benefit of their people.
Objectives
The objectives of the Research project will be re-visited and refined during
the Seminar. Tentative objectives will be:
- To identify and document various forms of TK and TCE of South Asia,
- To study and analyse all forces (colonial influence, industrialization, globalization) that have impactedon traditional knowledge,
- To discuss and debate the productive characteristics of TK and TCE.
- To present innovative measures of safeguarding TK and TCE
Research Process
- The SAARC Cultural
Centre would invite detailed research proposal (along with a detailed
budget breakdown for US $ 3,000), based on the themes and research
approaches agreed at the Seminar. All these proposals are to be submitted
through official channel (i.e. through the respective Governments of the
Member States and the SAARC Secretariat, Kathmandu).
- All research
proposals received through official channel will be reviewed by a Research
Grants Committee (RGC) of the SAARC Cultural Centre which will select the
recipients of the research grant.
- All the research
grants will be subject to a mid-term review and the continuation of the
project will be subject to the approval of the Progress Report by the
SAARC Cultural Centre. For this purpose the SAARC Cultural Centre would
hold a Review Meeting of the project in which all the researchers
would be invited to participate and present their progress reports. Any
suggestions/ recommendations made by the SAARC Cultural Centre at this
stage may be included in the research process by the respective
researchers.
- At the end of the
research project each researcher will be required to submit a publishable
draft of the Research report.
Time Schedule (2012-2013)
11 months (Starting from 1 October 2013)Call for Proposals - 10 May 2013Deadline for accepting research proposals - 31 August 2013Approval of the research project - 15 September 2013Commencement of the Project - 1 October 2013Submission of Progress Report and Review Meeting - March 2014 (Date to be communicated)Final Report - 31 August 2014
Budget
Each researcher will be granted US $ 3,000 (or an equivalent amount in
the local currency) for carrying out the research. This grant will be paid in
two instalments. First instalment (50%) will be paid after submitting the
progress report in the Review Meeting which will be convened by the SAARC
Cultural Centre. Final instalment (50%) will be paid on the submission of the completed
Research report.
Besides, the SAARC Cultural Centre will also provide economy class
airfare to all researchers (from outside Sri Lanka), to participate in the
Review Meeting and present their progress report. Local hospitality to all
outstation researchers will also be provided by the SAARC Cultural Centre
participating in the Review Meeting.
SAARC Regional Seminar on ‘Traditional Knowledge and Traditional Cultural Expressions of South Asia’
Introduction
The SAARC Regional Seminar on ‘Traditional Knowledge and Traditional
Cultural Expressions’ will be organized as
a platform to brainstorming on the key issues, to moot research
questions and also to identify themes and subthemes of traditional knowledge of
South Asia that merit independent and in-depth research. Academics and experts
on the subject are invited for the Seminar to present papers on a relevant
theme.
Objectives of the Regional Seminar
- To identify the TK and TCE in and of the Region;
- To identify current situation of TK and TCE in the SAARC Member States;
- To analyze the applicability and impact of prevailing international and national instruments in protecting traditional knowledge;
- To examine the role and the impact of Government institutions and Non-Government Institutions actions related to safeguarding TK and TCE;
- To identify effective ways of safeguarding traditional knowledge in South Asia.
- To identify research topics and questions related to TK and TCE in the Region that need further investigation; and
- To recognize research approaches and methods for further research in TK and TCE of the region.
Themes of the
Seminar
- Traditional healing
- Traditional livelihood
- Traditional engineering
- Traditional agriculture
- Traditional handicrafts
- Traditional architectural forms
- Traditional culinary art
- Traditional costumes
- Traditional music
- Traditional art and design
- Traditional dance
The SAARC Regional Seminar on ‘Traditional Knowledge and Traditional
Cultural Expressions’ will be held in Colombo, Sri Lanka for 2 days from 29 and
30 April 2013
Post-Seminar Tour
One day Post-Seminar tour will be organized on 1 May 2013 to Kandy, for
all registered delegates of the Seminar. Kandy being the last capital of the
ancient king’s era of Sri Lanka, boast of rich heritage of traditional
knowledge in arts and crafts, architecture, industries and health.
Participation at the Regional Seminar
Official Nominees from the
Member States:
The SAARC Cultural Centre
invites all the Member States to send a minimum of three nominations (maximum
10 persons can be nominated by a Member State) from amongst the experts and
academicians of their country.
Accompanying Persons:
Every person accompanying
the official nominees of the SAARC Member States (viz. the Delegates/ Resource
Persons-cum-Panel Heads) should pay a registration fee of US $ 300/- towards his/her
boarding and lodging during the Seminar. All such accompanying persons will be
accommodated with the respective official nominee on full board/ twin-sharing
basis.
Other Participants:
The SAARC Cultural Centre
would also accept the participation of other experts from the region (other
than the nominees of the respective SAARC Member States) as well as from those
residing outside the SAARC Region provided they are able to meet their travel and
accommodation expenses to attend the Seminar. However, to facilitate their stay
during the Seminar, the SAARC Cultural Centre would assist them in securing
accommodation in guest houses/ hostels at economic/ subsided rates.
The SAARC
Cultural Centre, however, reserves the right to accept or reject any request
for participation in the Seminar.
Registration fee:
Official nominees of the
SAARC Member States : Nil
Accompanying persons of
the Official nominees : 300.00 US$
Other participants Local : 500.00 (LKR)
Overseas : 50.00
US$
All payments are to be
made in favour of the SAARC Cultural Centre, Colombo, either through e-payment
OR in cash at the registration counter at the Seminar.
For E-payment:
Name of the Bank : Bank
of Ceylon
Address : Torrington Square Branch, Colombo -07 (Sri Lanka)
Sri Lankan Rupee A/c : 0009773920
US $ A/c : 9825298
Swift Code : BCEYLKLX
Nomination process:
All nominations should include:
i.
Full Name and affiliation of the Person with a detailed CV; and
ii.
An Abstract (c. 500 words) of the proposed paper/ presentation.
The participants would be required to submit their
full papers before the Seminar and make a short presentation at the Seminar.
The language for the Seminar would be English.
The last date for sending the nominations/
registration forms is 31 March 2013.
Logistic Support
The SAARC Cultural Centre would provide the local hospitality (hotel
accommodation on full board basis) and the local transport to all official nominees
of the SAARC Member States (viz. the Delegates/ Resource Persons-cum-Panel
Heads) and the registered accompanying persons.
The airfare of the nominees of the SAARC Member
States is to be borne by the respective Member State. Other participants are
required to make their own arrangement to meet the airfare and accommodation
expenses.
The seminar facilities (delegate kit, tea,
working lunch), as well as invitation to special events and the field trip
would be extended to all registered participants and accompanying persons.
Seminar Outcome
The last session of the Seminar will hold a Plenary Session which
would prepare a document summarising the main recommendations emerging out of
the deliberations and also chalking out a road-map for the research projects
(see para 4 below). The SAARC Cultural Centre will, subsequently, publish a
report on the Seminar and would invite research proposals on the identified
themes.
Research Programme
As part of its annual research project, the
SAARC Cultural Centre would launch a Research Project on Safeguarding
Traditional Knowledge and Traditional Cultural Expressions of South Asia. The research project will consist of two
components. Namely,
- SAARC Regional Seminar on ‘Traditional Knowledge and Traditional Cultural Expressions of South Asia.’
- Research Projects on Traditional Knowledge and Traditional Cultural Expressions of South Asia
Background
The South Asian region boasts of a rich and diverse
heritage of Traditional Knowledge (TK) systems and Traditional Cultural
Expressions(TCE), which cover a vast spectrum including agriculture, weather
forecasting, health and wellbeing etc. TK and TCE play a vital role
in defining the identity of South Asian people. The recorded heritage of TK and
TCE in South Asia dates back to early civilization of the world. The
Traditional Knowledge of the South Asian Region has evolved over the centuries
with influence of internal and external factors. These systems, particularly
those practiced by the minority, indigenous and vulnerable communities,
however, face a great threat in this modern era due to the influence of
globalization and other factors.
With the extensive reliance on scientific knowledge, trends in globalization and homogenization, TK systems and TCEs are facing the threat of extinction. The influence of western knowledge systems and the impact of multi-national corporations and media in marketing global products and services has become a great threat to TK and TCEs. Obtaining patency for traditional knowledge by third parties and sharing very little with the original bearers of traditional knowledge is another impact of globalization. The influence of information technology in creating homogenization of culture is also threatening TK and TCEs. If the rich and diverse traditional knowledge is not safeguarded from the influences of globalization, we will not be able to pass down this heritage to our next generations, which we are currently enjoying thanks to our forebears.
Various aspects of
preservation, protection and promotion of the traditional knowledge,
innovations and practices of local and indigenous communities are looked into by
many international bodies such as World Intellectual Property Organization
(WIPO), UN, UNCTAD, UNESCO etc. The work already carried out by the
international bodies has a tremendous impact in safeguarding TK systems and
TCEs. Although SAARC Cultural Centre recognizes the impact of work
already done in conserving TK Systems and TCEs in direct and indirect means,
the concern is that most of the programmes that look into preservation and
promotion of Traditional Knowledge is developed by Western Policy Makers with
little or no consultation with the traditional knowledge bearers and policy
makers in South Asia. As a result the views and issues of the South Asians are
not adequately represented at international level and are not properly
reflected in policy making. There is a need to examine the details,
the unique features, problems and challenges of the TK systems and TCE of South
Asia.
What is Traditional Knowledge?
The cumulative and dynamic body of knowledge, know-how and representations possessed by peoples with long histories of interaction with their natural milieu is called Traditional knowledge. It is intimately tied to language, social relations, spirituality and worldview, and is generally held collectively. Too often, it is simplistically conceived as a pale reflection of mainstream knowledge, in particular, Science. (UNESCO: 2006) These unique ways of knowing are important facets of the world’s cultural diversity, and provide a foundation for locally-appropriate sustainable development. (UNESCO: Links)
Indigenous knowledge is the traditional knowledge of indigenous peoples, or local knowledge particular to an area, region or country, etc. Thus all indigenous peoples are traditional knowledge holders, yet all traditional knowledge-holders are not indigenous. (UNESCO: 2006)
Traditional knowledge, technologies and cultural expressions although is old, can be highly evolutionary, adaptive, creative and even novel. It greatly contributes towards strengthening social cohesiveness and cultural identity, as it is a body of knowledge, customs, beliefs and cultural works and expressions handed down from generation to generation. (Dutfield G.:2006)
‘Indigenous knowledge is local knowledge that is unique to a given culture or society. It is the basis for agriculture, health care, food preparation, education, environmental conservation and a host of other activities. Much of such knowledge is passed down from generation to generation, usually by word of mouth.’ (SLARCIK: 1996: vii)
What is Traditional Knowledge?
The cumulative and dynamic body of knowledge, know-how and representations possessed by peoples with long histories of interaction with their natural milieu is called Traditional knowledge. It is intimately tied to language, social relations, spirituality and worldview, and is generally held collectively. Too often, it is simplistically conceived as a pale reflection of mainstream knowledge, in particular, Science. (UNESCO: 2006) These unique ways of knowing are important facets of the world’s cultural diversity, and provide a foundation for locally-appropriate sustainable development. (UNESCO: Links)
Indigenous knowledge is the traditional knowledge of indigenous peoples, or local knowledge particular to an area, region or country, etc. Thus all indigenous peoples are traditional knowledge holders, yet all traditional knowledge-holders are not indigenous. (UNESCO: 2006)
Traditional knowledge, technologies and cultural expressions although is old, can be highly evolutionary, adaptive, creative and even novel. It greatly contributes towards strengthening social cohesiveness and cultural identity, as it is a body of knowledge, customs, beliefs and cultural works and expressions handed down from generation to generation. (Dutfield G.:2006)
‘Indigenous knowledge is local knowledge that is unique to a given culture or society. It is the basis for agriculture, health care, food preparation, education, environmental conservation and a host of other activities. Much of such knowledge is passed down from generation to generation, usually by word of mouth.’ (SLARCIK: 1996: vii)
What is Traditional Cultural
Expressions?
Traditional cultural
expressions (or, "expressions of folklore") include music, art,
designs, names, signs and symbols, performances, architectural forms,
handicrafts and narratives. TCEs are integral to the cultural and social
identities of indigenous and local communities, they embody know-how and
skills, and they transmit core values and beliefs. Their protection is related
to the promotion of creativity, enhanced cultural diversity and the
preservation of cultural heritage. (WIPO: http://www.wipo.int/tk/en/folklore/)
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